2012, The Power of Prophetic Fiction

Everyone is talking about December 21, 2012, but beneath the hype and conjecture about fate there are some very deep and interesting cultural phenomena emerging. Between economic meltdowns, religious wars, institutionalized corruption in the highest places of government, accelerated technological advances, rapid deforestation along with the pollution of water and air, it is clear that something is coming to a head on our little planet. Even if there was no Mayan Calendar, I’m sure we’d all be talking about these changes. It just so happens that this enigmatic historical date in time has become the focal point of the discussion. It is my hope that the discussion will continue long after December 21, as we are needing to make some dramatic shifts regardless of “ancient prophecies” if we’d like to continue inhabiting a healthy planet.

“Don’t play with rubber-bands or you’ll shoot your eye out!”, we’ve all heard statements like this. Sometimes we tell stories to emulate what “could happen if…” and through engaging the idea of a possible future, we may make choices in the now that change or create different sets of future possibilities. We all used our imagination as children the way a little boy is a fireman with the garden-hose, or a little girl pretends to be a mom with her doll, it is human nature. Just like an architect with a 3D model on a computer, or a scientist that turns a theory into an experiment to test a hypothesis, this type of visualizing or play is vital to problem solving.

The western mind is a written-centric mind. To make things “literal” from the late 14th century meant, “taking words in their natural meaning” (originally in reference to Scripture and opposed to mystical or allegorical) or (“of or pertaining to letters or to writing”), from Latin littera, litera (“a letter”). The notion of a “literal” statement is a cultural lens. It is entwined in all religious doctrines and is still being played out today in religious wars between monotheistic faiths who have different core books and followers who take every word written literally. This “written justification” was also used to label natives with non-written languages as “savages” to be enslaved or forced from their ancestral lands.

Conversely, indigenous peoples tend to come more from an oral tradition rich with allegory, symbol, and metaphor. To say that, “the river speaks to the land with the tears of our ancestors” is a statement full of truth for many Native Americans though it might sound ridiculous if one were to take it literally. The notion of taking the end of The Mayan Calendar literally as “The End of The World” is a cultural misunderstanding though it may be helpful in making us consider the path we are currently on. It may be an inaccurate “literal” western projection of apocalypse or armageddon, but the truth of our current situation on Planet Earth can not be ignored.

Some prefer fatalism, it’s a great coping mechanism for anyone who thinks the problems of the world are insurmountable. “If the worlds gonna end and it has already been prophesied then I don’t have to do anything about it.” Some prefer to blame man’s problems on God who will enact a just punishment at the end of time, and some use science to show us that there is absolutely no proof that the world will end. Yet deep inside we all know that each of these approaches is skirting the truth of our own role and responsibility in shaping the future. We can light a candle, burn some sage, pray with all of our holy books and fund science until we are blue in the face but none of it will matter if we we don’t address the choices we are making now and how they will effect our future.

The world we live in now is filled with technological gadgets that are beyond the musings of a great science-fiction novel from a half century ago.Martin Cooper, has stated that watching Captain Kirk using his communicator on the television show Star Trek inspired him to develop the handheld mobile phone. We humans have dreamed worlds into being yet we are still quick to draw limits on what is possible.

The light shines bright and the shadow has grown dark around us as we reflect on our manufactured triumphs and tragedies. December 21, 2012 has become more than a date, more than a prophecy, it has become an emergent cultural milestone for considering our global future. Will we take full responsibility or stick our heads in the sand? If we don’t like the hole we are in, maybe it is time to stop digging…

These next 2 weeks will be filled with discussion about 2012, The Mayan Calendar and prophecy. One meme has gently been planted in my mind and I can’t help wonder what it might sprout into. I’ve seen it on Twitter, and Facebook #unify the initiative at unify.org has taken the notion of prophetic fiction to new heights. Though it may be a lofty notion, an unreachable goal, who am I or you to place limits on what is possible? Am I foreshadowing my next article? Of course!

Not without a critical eye, but with a hopeful heart, I have been dreaming that something unexpected and beautiful beyond words would take the world by surprise on December 21, 2012. No longer satisfied to wait for government leaders to drag their feet on global issues that effect us all, no longer can we allow national or economic interests to outweigh our global conscience. We need to find that place within us all that knows we are interconnected and interdependent regardless of our faith, our nation, our beliefs. The time to act is now. We are the ones we have been waiting for and we are not waiting anymore. Is this fact or prophetic fiction?

Hopeful Prophecy Enacted Part 2

Ancient prophecies in modern times have already come to pass, setting the stage for a much needed global transformation in consciousness. Can humans self-fulfill our prophecies and dreams for the future? If so, do obsessions with Armegeddon and the apocalypse serve us? It is fatalism and laziness to assume that we are doomed so that we don’t have to do anything about it or take responsibility for our current situation. If we dare to dream bigger and envision a better future on the planet, we have a lot to learn from the elder cultures of this land.

After the Hopi Eagle Dancers spread their wings at the base of The Pyramid of The Sun on the spring equinox, they learned that they had fulfilled a 500-year-old prophecy kept since the time of Montezuma. Indeed, there had been migration and trade routes stretching from far in South America all the way up through Canada. Montezuma, knowing that his people had an ancient knowledge and culture to preserve and that that he could not defeat the Spanish, instructed his people to scatter to the four directions. These migrations dispersed the ancient knowledge in many tribes throughout the region, where it has been kept ever since. It is no surprise that The Hopi runners arrival in Mexico City was seen as a return of their relatives with a message that:

Now is the time to awaken the dream.

Central American Native runners then proceeded to spread the message of the return of The Eagle from the north (Hopi Eagle dancers) all over the region for many months, bringing with them a sacred fire. It was decided that representatives of Central American tribes would make a return run, re-tracing migration routes to the north and west, symbolically re-igniting the ancient flame of knowledge and reconnection between these ancient cultures. The run from south to north would go through the pueblo villages of Isleta, Acoma (Sky City), Zuni, Dine (Navajo), and end up at the oldest villages in North America on Hopi in Arizona.

Fellow filmmaker and friend, Brian Hardin of Knewways Media picked me up to travel with the runners as they made their way through Texas, New Mexico and ending in Arizona. Brian exemplifies the philosophy of using media to tell important cultural stories. Capturing these stories in a respectful manner and developing close friendships with many along the way has been a wonderful learning adventure for the many artists involved in Culture Collective.

As we were approaching Hopi and the end of the run, Brain asked me the best way to capture the culminating moments of the journey. I responded by telling him it would be best for us to just put the cameras away and be present as I didn’t want to disrespect The Hopi people and appear as tourists. Being present was enough of an honor in itself, and some things are not meant for film. Brian agreed.

As we arrived in the first village on Hopi, Brian was greeted by a man who turned out to be the chief of the Spider Clan. To our surprise the elders wanted this history to be documented and they wanted to direct the filming! they told us where to stand, what to film, what not to film, when to turn cameras on and when to turn them off. The result is some beautiful footage of the most ancient villages in North America and a wonderful sharing across cultures, each with their own way to participate in fulfilling a hopeful prophecy for humanity.

Hopi are a warm and welcoming people, but are also private and protective of their cultural heritage and wish to continue living as they have for hundreds of years. Some of these villages still have no running water or electricity (and they like it that way). Hopi have been living happily and traditionally for over 1,500 years on cliffs above the Painted Desert. It is completely inappropriate to visit Hopi villages unannounced or uninvited, but for people interested in learning more about Hopi culture, please visit The Hopi Cultural Center. If you are interested in helping Hopi to preserve their cultural heritage, you can learn more here.

There are many parts of the story that are purposely left out, for there are much better qualified people to share these parts. The story and history are far too deep and rich to convey in written words here. More videos, and articles from others involved in this unfolding story will be featured on this site in the coming weeks/months. Please get social, by sharing and “liking” these posts with your loved ones. We each play a part in the transformation and healing of our selves, our communities, our nation and our planet. You are here for a reason!